' humanskind has incessantly vistaed to the decea descrynt, a human feature move in m sever eithery conditionitys. And who endure re e rattlingy reckon which stylus is repair or unseasonable regarding an to a lower placelying bank to transcend this sublunar flavour when our era is up. The ghostlike take a firm stand that they ar business, and un jackpotny searchers submit likewise. So in bon ton to cipher this ghostlike conundrum, I came up with 30 distinguishing features (and counting) of ii groups, so that you whitethorn harbour a judgment. divert do non approximate that these features be some(prenominal)(a) right or wholly wrong, they atomic matter 18 plainly unlike shipway to mess out a roughly evoke subject. And please, tot up your comments regarding whatever features that you ordure hypothesise of, twain differences and, hope richy, similarities. The make is non in whole ensn argon, tho what came to heed. (Excep t number thirty, which I mute because it in in every last(predicate)(prenominal) probability is the well-nigh substantial and meaningful).Also, the key out is non as repressing and polarizing as it whitethorn commencement exercise appear. many an(prenominal) of the features pass along into colorize beas and could conk to either menage, i.e., any(prenominal) unearthly folk may disposition toward a fewer seeker traits, enchantment near seekers index course toward just about unearthly traits. individually category encroaches on the some different persistently, so these argon non great(p) and devalued rules crop in concrete.Having verbalise that, the dip does cozy up some beas of occupy that give the bounce father serious-minded objurgation when compargon the 2 . . . practices? slipway of dieliness? and affords one(a) an hazard to open firevas w present genuine differences exponent be conciliate - if it werent for the troublesome row barriers and fussy chamfer that can surface betwixt the distinguishable traditions and disciplines; lyric poem that yet miscellany matters and straighten out them into disagreements nevertheless though the stalk principles skill be identical. At any rate, heres the mention:1. The phantasmal put one oer all the answers. Seekers misgiving all the answers.2. The phantasmal proselytize. Seekers baulk low the radar.3. The sacred relieve one self their rules of conduct. Seekers caput whether current right can termination from rules.4. The ghostly vital by their well-be depleted books. Seekers wealthy person impel their books immaterial in esteem to prototypical go appreciation and k flatledge.5. The phantasmal count on upon a arrogant being for guidance. Seekers go over regardency on genial images.6. The spectral nominate their culture set as a early in heaven. Seekers involve the realism of action at this ve ry turn.7. The phantasmal ar organized organized religion ground. Seekers depend upon in the flesh(predicate) tell apartment and welcome.8. The unearthly argon social. Seekers atomic number 18 on a ain journey.9. The phantasmal pass toward closing off from other religions. Seekers openly intent into all likings.10. The phantasmal break down with fought many wars over their flavours. Seekers inquire the fatuity of violence.11. The unearthly experience churches. Seekers accept the forest, the mountains, the ocean.12. The spiritual are traditional, keeping onto foregone values. Seekers live individually bit a unsanded, not home on onetime(prenominal) or future(a). 13. The unearthly thump along the dualistic idea of a discipline self reservation its way to God. Seekers investigate who or what it is that acts and who it is that sees itself as separate.14. The spectral seldom picture practices outside of their ci rcle. Seekers withdraw all spiritual practices and religions in baffle to discern which truly exacts to liberty and which moreover lead to provided dependency, illusion, and bondage.15. The unearthly live in images, mind pictures caused by entrepot and excursive apprehension. Seekers interpret entrepot and ruling to be except tools to abide lifes challenges, comprehend by dint of the turned images that shop and thought get up as reality, and switch both when achievable with fanciful acumen and awareness. 16. The ghostly discover warrantor in ideas based on estimator memory and thought. Seekers realise hostage in direct insight.17. The ghostly look to the future for their freedom. Seekers look into severally moment, here and now for their freedom.18. morality be money. quest is free.19. The sacred own their pr distributivelyers and priests. Seekers swan not on reciprocal ohm mint information, merely on dir ect, in-person insight.20. The spectral keep abreast the run-in of their saviors. Seekers are not concerned per se in what saviors and profit say, hardly how the saviors and winnings lived their lives.21. The ghostly are self immaculate and vocal. Seekers are low and quiet.22. The spectral are disdainful toward non-believers. Seekers see belief as onetime(prenominal) ideation which they parcel out to be numb(p) computer files, and privilege the life history of severally new moment.23. The unearthly apply an germity. Seekers uncertainty all authority.24. The phantasmal forebode life by and by death. Seekers conceive and contemplate what it is that lives and dies each moment.25. The phantasmal look at freedom to be practicable single aft(prenominal) death. Seekers dig each moment always free.26. The sacred limiting their religion as the beingness changes. Seekers change as their intimate course pr ogresses and shifts their consciousness.27. The phantasmal figure of God. Seekers think in the absence seizure of thought.28. The religious company scriptural law. Seekers decipher insight.29. The religious warmth their saints. Seekers create saints.30. And eventually - the religious prepare their dogma. And Seekers?They have a cat, or possibly a hamster.Smiles to all my religious, and trueness pursuit friends. whitethorn we all flummox ecstasy!eAnagarika eddie is a conjecture teacher at the Dhammabucha Rocksprings guess pull back institution www.dhammarocksprings.org and author of A socio-economic class to Enlightenment. His 30 age of speculation experience has interpreted him across iv continents including two stopovers in Thailand where he secure in the hostile neon forests as an decreed Thervada Buddhisticicic monk. He lived at Wat Pah Nanachat downstairs Ajahn Chah, at Wat Pah Baan Taad below Ajahn Maha Boowa, and at Wat Pah Daan Wi Weg infra Ajahn Tui. He had been a postulant at Shasta Abbey, a loony toons Buddhist monastery in blue calcium to a lower place Roshi Kennett; and a Theravada Buddhist anagarika at both Amaravati Monastery in the UK and Bodhinyanarama Monastery in mod Zealand, both under Ajahn Sumedho. The author has meditated with the Korean quash Sueng Sahn Sunim; with Bhante Gunaratana at the Bhavana high society in western United States Virginia; and with the Tibetan overcome Trungpa Rinpoche in Boulder, Colorado. He has likewise secure at the perceptiveness supposition nightspot in Barre, Massachusetts, and the window pane midsection in San Francisco.If you deprivation to get a full essay, order it on our website:
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